The world nowadays is characterized by the phenomenon of Globalization. Most societies in this day and age are characterized by the Melting Pot, or the amalgamation of cultures. Looking at it all from outside the bubble, one might think that the negative influences of prejudice, bigotry, xenophobia, and the likes, are all things of the past. Needless to say, this is not the case, and just perhaps everyone will benefit to a certain extent from knowing snippets of american Muslim civil rights.
There are many kinds and gradations of discrimination. In some cases, they may boil down to mere discomfort. In others, it may evince itself as a threat, and ultimately, it may go on to be life threating. Or perhaps, theres just no sense in quantifying it. After all, anything that devalues ones quality of life and standard of living should never be lived down by anyone.
One kind of discrimination is the type that occurs in the workplace. The evinced discrimination in this confined space browbeats the free exercise of religion. And, of course, employment is not just something that one can cast off on a whim. You can, therefore, imagine the kind of quandary that those discriminated come up against. They have to live through day by day in that kind of hateful environment, and of course, just about no one deserves that kind of treatment.
There are stipulations in the civil rights code that calls for reasonable accommodation from the employers to give way to an employees religious practices and observances. This is with the provision that the practice and observance do not impinge detrimentally on the employer and cause undue hardship therein. And, of course, thats not usually the case. How hard can it be to observe this one stipulation.
Some developments have been passed, which cater to the religious practices of Muslims. Examples are the installations of footbaths in some establishments, so as to cater to the religious ablutions of practitioners. Some public agencies like airports have established mosques and chapels as part of their facilities. Its inevitable for these innovations to be hounded by criticism.
The work of these movements sweeps from the grassroots all the way to the higher echelons. This is so that the results may be more extensive, and the ways and means, more comprehensive. The movement, in general, is not limited to NGOs and the like. There are governmental organizations that operate with its principles as well.
Demographics are taken into account, and since xenophobia is something thats not limited to a particular race, ethnicity, and religion, other people tend to be lumped up in the same category with the American Muslims. That includes Arabs in general, and also the Sikhs and South Asian communities. These movements aim to do away with the violence and threats directed toward these demographics just because of their ethnicity and religion.
In most cases, civil rights laws are already there for the taking. The issue of enforcement is yet on another level. After all, we do not have a mind controlling machination of influencing the way people think and act. This one needs a grassroots engagement, especially with those affected and with those that are adding fuel to the flames of prejudice. This is something thats easier said than done.
Nonetheless, its also a counterintuitive thing to make policies and courses of action from the ivory tower. Really, though, whats needed is an in depth understanding of the issues at hand and engagement with the actors involved. Its only through that that new channels may be made, forging onwards and making headways in the social cancer of bigotry and discrimination..
There are many kinds and gradations of discrimination. In some cases, they may boil down to mere discomfort. In others, it may evince itself as a threat, and ultimately, it may go on to be life threating. Or perhaps, theres just no sense in quantifying it. After all, anything that devalues ones quality of life and standard of living should never be lived down by anyone.
One kind of discrimination is the type that occurs in the workplace. The evinced discrimination in this confined space browbeats the free exercise of religion. And, of course, employment is not just something that one can cast off on a whim. You can, therefore, imagine the kind of quandary that those discriminated come up against. They have to live through day by day in that kind of hateful environment, and of course, just about no one deserves that kind of treatment.
There are stipulations in the civil rights code that calls for reasonable accommodation from the employers to give way to an employees religious practices and observances. This is with the provision that the practice and observance do not impinge detrimentally on the employer and cause undue hardship therein. And, of course, thats not usually the case. How hard can it be to observe this one stipulation.
Some developments have been passed, which cater to the religious practices of Muslims. Examples are the installations of footbaths in some establishments, so as to cater to the religious ablutions of practitioners. Some public agencies like airports have established mosques and chapels as part of their facilities. Its inevitable for these innovations to be hounded by criticism.
The work of these movements sweeps from the grassroots all the way to the higher echelons. This is so that the results may be more extensive, and the ways and means, more comprehensive. The movement, in general, is not limited to NGOs and the like. There are governmental organizations that operate with its principles as well.
Demographics are taken into account, and since xenophobia is something thats not limited to a particular race, ethnicity, and religion, other people tend to be lumped up in the same category with the American Muslims. That includes Arabs in general, and also the Sikhs and South Asian communities. These movements aim to do away with the violence and threats directed toward these demographics just because of their ethnicity and religion.
In most cases, civil rights laws are already there for the taking. The issue of enforcement is yet on another level. After all, we do not have a mind controlling machination of influencing the way people think and act. This one needs a grassroots engagement, especially with those affected and with those that are adding fuel to the flames of prejudice. This is something thats easier said than done.
Nonetheless, its also a counterintuitive thing to make policies and courses of action from the ivory tower. Really, though, whats needed is an in depth understanding of the issues at hand and engagement with the actors involved. Its only through that that new channels may be made, forging onwards and making headways in the social cancer of bigotry and discrimination..
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